Is your assumption that. Frierson - campbell, c.
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work.
But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms. I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in.
We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary.
We readily consented, and when the hour came we lived up to our promise.
So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here. But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny.
Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes.
In any nonviolent campaign there are four basic steps:Suggested Essay Topics. What might Thoreau think about the role of government in today's society? (In particular, think about the modern welfare state and the military complex.).
Engage students in the study of the themes and text of Henry David Thoreau's essay "Civil Disobedience" and lausannecongress2018.com page teacher's guide to the Transcendentalist writer's work contains class discussion questions and activities for before, during, and after reading. The ’s, when “Civil Disobedience” was written, was a period of intense interest in social reform in the United States, which included a number of philosophical anarchists who .
Choosing this topic for your Henry David Thoreau civil disobedience essay is a clever idea. Don’t forget that many world leaders, including Gandhi, have used his ideas as .
I negate resolved civil disobedience in a democratic society is morally justified. In order to clarify the round I give these definitions: According to philosophy researcher Fredrik Benz, Civil disobedience is a forceful way of having society do things your way.
This essay delves deeply into the origins of the Vietnam War, critiques U.S. justifications for intervention, examines the brutal conduct of the war, and discusses the antiwar movement, with a separate section on protest songs.